This was
not, however, due to the appalling mortality, but to the Filipinos'
punctilious habit of putting on mourning. When death visits a family,
rich or poor, even the most distant relatives go into mourning,
and they cling to it for the required time.
If the reader will take into consideration all that I have said about
the part played by the Church in Filipino life, and at the same
time consider their insular isolation, their lack of familiarity
either through literature or travel with other civilizations,
he will readily perceive that religion means a totally different
thing in the Philippines from what it does in America, even in Roman
Catholic America.
To the complacent Protestant evangelist who smacks his lips in
anticipation of the future conquest of these Islands, I would
say frankly that there is no room for Protestantism in the
Philippines. The introspective quality which is inherent in true
Protestantism is not in the Filipino temperament. Neither are the vein
of simplicity and the dogmatic spirit which made the strength of the
Reformation. Protestantism will, of course, make some progress so long
as the fire is artificially fanned. There will always be found a few
who cling ardently to it. But most Americans with whom I have talked
(and their name is legion) have agreed with me in thinking that it
will never be strong here.
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