She had an infinite curiosity to know individuals,--not the
vulgar curiosity which seeks to find out the circumstances of their
outward lives, but that which longs to understand the inward springs
of thought and action in their souls. This desire and power both
rested on a profound conviction of her mind in the individuality of
every human being. A human being, according to her faith, was not
the result of the presence and stamp of outward circumstances, but an
original _monad_, with a certain special faculty, capable of a certain
fixed development, and having a profound personal unity, which the
ages of eternity might develop, but could not exhaust. I know not
if she would have stated her faith in these terms, but some such
conviction appeared in her constant endeavor to see and understand the
germinal principle, the special characteristic, of every person whom
she deemed worthy of knowing at all. Therefore, while some
persons study human nature in its universal laws, and become great
philosophers, moralists and teachers of the race,--while others study
mankind in action, and, seeing the motives and feelings by which
masses are swayed, become eminent politicians, sagacious leaders,
and eminent in all political affairs,--a few, like Margaret, study
character, and acquire the power of exerting profoundest influence on
individual souls.
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