Everything the loss of which would
make them poor was sacrificed on the graves of their relatives or
distinguished warriors, and as melancholy because of removal from
their old homes caused frequent deaths, there was no lack of occasion
for the sacrifices. The widows and orphans of the dead warriors were
of course the chief mourners, and exhibited their grief in many
peculiar ways. I remember one in particular which was universally
practiced by the near kinsfolk. They would crop their hair very
close, and then cover the head with a sort of hood or plaster of
black pitch, the composition being clay, pulverized charcoal, and the
resinous gum which exudes from the pine-tree. The hood, nearly an
inch in thickness, was worn during a period of mourning that lasted
through the time it would take nature, by the growth of the hair,
actually to lift from the head the heavy covering of pitch after it
had become solidified and hard as stone. It must be admitted that
they underwent considerable discomfort in memory of their relatives.
It took all the influence we could bring to bear to break up these
absurdly superstitious practices, and it looked as if no permanent
improvement could be effected, for as soon as we got them to discard
one, another would be invented. When not allowed to burn down their
tepees or houses, those poor souls who were in a dying condition
would be carried out to the neighboring hillsides just before
dissolution, and there abandoned to their sufferings, with little or
no attention, unless the placing under their heads of a small stick
of wood--with possibly some laudable object, but doubtless great
discomfort to their victim--might be considered such.
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