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Emerson, Ralph Waldo

"The Conservative"

These are stories of godly children and holy families and romantic sacrifices made in old or in recent times by great and not mean persons; and last evening, our family was collected, and our husbands and brothers discoursed sadly on what we could save and give in the hard times.' Then came in the men, and they said, `What cheer, brother? Does thy convent want gifts?' Then the friar Bernard went home swiftly with other thoughts than he brought, saying, `This way of life is wrong, yet these Romans, whom I prayed God to destroy, are lovers, they are lovers; what can I do?'


The reformer concedes that these mitigations exist, and that, if he proposed comfort, he should take sides with the establishment. Your words are excellent, but they do not tell the whole. Conservatism is affluent and openhanded, but there is a cunning juggle in riches. I observe that they take somewhat for everything they give. I look bigger, but am less; I have more clothes, but am not so warm; more armor, but less courage; more books, but less wit. What you say of your planted, builded and decorated world, is true enough, and I gladly avail myself of its convenience; yet I have remarked that what holds in particular, holds in general, that the plant Man does not require for his most glorious flowering this pomp of preparation and convenience, but the thoughts of some beggarly Homer who strolled, God knows when, in the infancy and barbarism of the old world; the gravity and sense of some slave Moses who leads away his fellow slaves from their masters; the contemplation of some Scythian Anacharsis; the erect, formidable valor of some Dorian townsmen in the town of Sparta; the vigor of Clovis the Frank, and Alfred the Saxon, and Alaric the Goth, and Mahomet, Ali, and Omar the Arabians, Saladin the Curd, and Othman the Turk, sufficed to build what you call society, on the spot and in the instant when the sound mind in a sound body appeared.


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