Do thou with equanimity
observe these as prescribed for thy order. The Brahmanas attain heaven
through merit, mortification of the senses, and sacrifice. The Vaisyas
attain excellent state through gifts, hospitality, and religious acts.
The Kshatriyas attain the celestial regions by protecting and chastising
the subjects, uninfluenced by lust, malice, avarice and anger. If kings
justly punish (their subjects), they go to the place whither repair
meritorious persons.'"
SECTION CL
Vaisampayana said, "Then contracting that huge body of his, which he had
assumed at will, the monkey with his arms again embraced Bhimasena. And
O Bharata, on Bhima being embraced by his brother, his fatigue went off,
and all (the powers of body) as also his strength were restored. And
having gained great accession of strength, he thought that there was
none equal to him in physical power. And with tears in his eyes, the
monkey from affection again addressed Bhima in choked utterance, saying,
'O hero, repair to thy own abode. May I be incidentally remembered by
thee in thy talk! O best of Kurus, do not tell any one that I abide
here. O thou of great strength, the most excellent of the wives of the
gods and Gandharvas resort to this place, and the time of their arrival
is nigh. My eyes have been blessed (by seeing thee). And, O Bhima,
having felt a human being by coming in contact with thee, I have been
put in mind of that son of Raghu, who was Vishnu himself under the name
of Rama, and who delighted the heart of the world; and who was as the
sun in regard to the lotus face of Sita, and also to that
darkness--Ravana.
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