The fire, which is known as the internal heat by which
the food of all creatures is digested, is the fourth son of Vrihaspati
known through all the worlds, O Bharata, by the name of Viswabhuk. He is
self-restrained, of great religious merit, and is a _Brahmacharin_ and
he is worshipped by Brahmanas at the Paka-sacrifices. The sacred river
Gomati was his wife and by her all religious-minded men perform their
rites. And that terrible water-drinking sea fire called Vadava is the
fifth son of Vrihaspati. This Brahmic fire has a tendency to move
upwards and hence it is called _Urdhvabhag_, and is seated in the vital
air called _Prana_. The sixth son is called the great Swishtakrit; for
by him oblations became _swishta_ (_su_, excellently, and _ishta_,
offered) and the _udagdhara_ oblation is always made in his honour. And
when all creatures are claimed, the fire called Manyauti becomes filled
with fury. This inexorably terrible and highly irascible fire is the
daughter of Vrihaspati, and is known as _Swaha_ and is present in all
matter. (By the respective influence of the three qualities of _sattwa,
rajas_ and _tamas_, Swaha had three sons). By reason of the first she
had a son who was equaled by none in heaven in personal beauty, and
from this fact he was surnamed by the gods as the _Kama_-fire.[25] (By
reason of the second) she had a son called the _Amogha_ or invincible
fire, the destroyer of his enemies in battle. Assured of success he
curbs his anger and is armed with a bow and seated on a chariot and
adorned with wreaths of flowers.
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