The
concentration of the mind and of the senses surely constitutes ascetic
austerities. It must be hard to renounce in a pure spirit a thing earned
by pains. Yet, O pious one, all this hath been duly achieved by thee. In
thy company we feel obliged and gratified. Self-restraint, fortitude,
justice, control of the senses and of faculties, mercy, and virtue, all
these are established in thee. Thou hast by the deeds conquered the
different worlds and have thereby obtained admission into paths of
beautitude. Ah! even the dwellers of heaven are proclaiming thy mighty
deeds of charity. O thou observant of vows, thou shalt go to heaven even
in thine own body."
[47] Naked.
"'Whilst the _Muni_ Durvasa was speaking thus, a celestial messenger
appeared before Mudgala, upon a car yoked with swans and cranes, hung
with a neat work of bells, scented with divine fragrance, painted
picturesquely, and possessed of the power of going everywhere at will.
And he addressed the Brahmana sage, saying, "O sage, do thou ascend into
this chariot earned by thy acts. Thou hast attained the fruit of thy
asceticism!"
"'As the messenger of the gods was speaking thus, the sage told him, "O
divine messenger, I desire that thou mayst describe unto me the
attributes of those that reside there. What are their austerities, and
what their purposes? And, O messenger of the gods, what constitutes
happiness in heaven, and what are the disadvantages thereof? It is
declared by virtuous men of good lineage that friendship with pious
people is contracted by only walking with them seven paces.
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