" The Canon itself, as given by Hefele,
makes no mention of Daniel.
CYRIL OF JERUSALEM (?? 386) refers (_Catech._ I. 31) to Daniel's
inspiration to rescue Susanna, and quotes v. 45 with ????????±???„?±?? ???¬??.
GREGORY OF NYSSA (?? 396) quotes, in his _Hexa?«meron_ (Migne, _Patr. gr._
XLIV. p. 71) and in his _Making of Man_, v. 42, twice as a prophetic
writing (XXIX. 1).
AMBROSE (?? 397) has, Sermons XLIX. and L., "de accusato Domino apud
Pilatum et de Susanna," in which he draws a parallel between them, as to
silence under false charges, at considerable length (Basel, ed. 1527,
III. 549).
SULPICIUS SEVERUS (?? 400?), in his _Hist. Sacr._ lib. II. ?§ 1, gives an
outline of the story of Susanna, after the events of Dan. i. and before
those of chap, ii., evidently regarding it as historical.
CHRYSOSTOM (?? 407) has a sermon "de Susanna," in which he compares her to
the "garden enclosed" of Solomon's Song iv. 12 (quoted in Arnald's
_Commentary_).
JEROME (?? 420), in his _de Nominibus Hebraicis_, includes, under the Book
of Daniel, Susanna and Joacim without any distinction from the names in
the rest of the book (ed.
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