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Various

"ds from Their Earliest Relations with European Nations to the Close of the Nineteenth Century"

When he reached Macan and learned how cruel the persecution was,
he determined--in spite of being almost seventy years old and afflicted
by many infirmities--to go this year to Japon, to console and encourage
the Christians and our brethren who so commendably labored with them
there. His life has been a great source of edification and consolation
to all. In order that his presence there should do no harm, he went
very secretly and without company. He wears secular dress. The good
father goes from house to house, under a thousand inconveniences and
dangers, such as the other fathers also endure. What he has suffered
and is still suffering in this way is very pitiful.
Some religious (although only a few) from the orders of St. Dominic,
St. Francis, and St. Augustine, are also working laudably in the
vineyard of the Lord. Some went to Japon this year, but the majority of
them have not succeeded in this design, because most of the Japanese
boatmen, although Christians, have been afraid to carry them. For the
emperor issued a very stringent order that any boat which should carry
religious should be burned with all its goods, and that those going
in it should be put to death. Nevertheless, some Franciscan friars
have gone, very secretly. Some time ago, in the city of Fixoxuna,
Father Antonio and Brother Leonardo, both Japanese, were imprisoned
for the faith. For this also, on August 16, 1618, they beheaded in the
city of Meaco Fray Juan de Santa Marta, of the Order of St.


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